And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a DREAD FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man who lusted after women without regard ...
and worse for he was so over come of lust and carelessness that he was crazed to make the woman pregnant...
and to walk away without regard ...
and the millions of fatherless children came back to remembrance ...
and
scripture came back to remembrance ...
There were
tyrants in the world in those days. For after that the children of God had gone
in unto the daughters of men, and had begotten them children, the same children
were the mightiest of the world, and men of renown. And when the Lord saw that
the wickedness of man was increased upon the earth, and that all the imagination
and thoughts of his heart was only evil continually, he repented that
he had made man upon the earth, and sorrowed in his heart. And said: I will
destroy mankind which I have made, from off the face of the earth: both man,
beast, worm and fowl of the air, for it repenteth me that I have made them. But
yet Noe found grace in the sight of the Lord. THE
FIRST EPISTLE OF ST. JOHN Chpt 2 See that ye love not the world,
neither the things that are in the world. If any man love the world,
the love of the father is not in him. For all that is in the world (as the
lust of the flesh, the lust of the eyes, and the pride of goods) is not of the
father, but of the world. And the world vanisheth away and the lust there
of: but he that fulfilleth the will of God, abideth ever. THE
BOOK OF THE PREACHER Chpt 9 For all these things purposed I in my mind to seek out. The
righteous and wise, yee and their works also are in the hand of God: and there
is no man that knoweth either the love or hate of the thing that he hath before
him. It happeneth unto one as unto another: It goeth with the righteous as with
the ungodly: with the good and clean as with the unclean: with him that offereth
as with him that offereth not: like as goeth with the virtuous, so goeth it also
with the sinner: As it happeneth unto the *perjured, so happeneth it also unto
him that is afraid to be foresworn. Among all things that come to pass under the
Son, this is a mystery, that it happeneth unto all alike. This is the cause
also that men are full of wickedness and mad foolishness is in their hearts, as
long as they live, until they die. Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda,
all possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,( sayeth
the Lord ) and babes shall have the rule of you. One shall ever be doing
violence and wrong to another. The boy will presume against the elder, and the
vile person against the honorable. Ye when one shall take a friend of his
own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head,
for thou mayest keep us from this fall and peril. *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets
= ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son
burning exactly as recorded Now will then, I will sing my beloved friend a song of his vineyard. My
beloved friend hath a vineyard in a very fruitful plenteous ground. This he
hedged, this he walled round about, and planted it with goodly grapes. In the
midst of it builded he a tower, and made a wine press therin. And afterward when
he looked that it should bring him grapes, it brought forth thorns. I show you
now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray
you, betwixt me and my vineyard. What more could have been done for it, that I
have not done? Wherefore hath it given thorns, where I looked to have grapes of
it? Woe be unto them that are wise in their own sight, and think themselves to
have understanding. Woe be unto them that are conning men to sup out wine and expert to set up
drunkenness. These give sentence with the ungodly for rewards, but condemn the
just cause of the righteous. There shall not one of them put off the girdle from his
loins, Ephes 6:14 RN) *ner loose the latchet of their shoe. and of the LEFT THE
GOSPELL OF ST. MATTHEW Chpt 25 When the son
of man cometh in his glory, and all the holy angels with him, then shall he
sit upon the seat of his glory, and before him shall be gathered all nations. And
he shall separate them one from another, as a shepherd divideth the sheep from
the goats. And he shall set the sheep on his right hand, and the
goats on the left. Then
shall the King say to them on his right hand: Come ye blessed children of my
father, inherit ye the kingdom prepared for you from the beginning of the world.
For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I
was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and
ye visited me. I was in prison and ye came unto me. Then shall the righteous
answer him saying: master, when saw we thee an hungered, and fed thee? or a
thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or
naked and clothed thee? or when saw we thee sick or in prison and came unto
thee? And the king shall answer and say unto them: Verily I say unto you: in as
much as ye have done it unto one of the least of these my brethren, ye have done
it to me. The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent. Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and
from Juda, all possessions and power, all meat and drink, the captain and the
soldier, the judge and the prophet, the wise and the aged man, the worshipful of
fifty year old, and the honorable: the Senators, and the men of understanding:
the masters of crafts and orators. And I shall give you children to be
your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall
ever be doing violence and wrong to another. The boy will presume against the
elder, and the vile person against the honorable. Ye when one shall take a
friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt
be our head, for thou mayest keep us from this fall and peril. *eschue
(avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for
the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded And the dragon cast out of his mouth water after the woman
as it had been a river, because she should have been caught of the flood. THE
REVELATION OF ST JOHN Chpt 12 And there appeared a great wonder in heaven: A woman clothed with the
sun, and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a great
red dragon having seven heads, and ten horns and crowns upon his heads: and his
tail drew the third part of the stars, and cast them to the earth.
And when the dragon saw, that he was cast unto the earth, he persecuted the
woman, which brought forth the man child. And
to the woman were given two wings of a great eagle,
that she might fly into the wilderness, into her place, where she is
nourished for a time, times, and half a time, from the presence of the serpent.
And the dragon cast out of his mouth water after the woman as it had been a
river, because she should have been caught of the flood. And the earth
helped the woman, and the earth opened her mouth and swallowed, up the river,
which the dragon cast out of his mouth. And the dragon was wroth with the woman:
and went and made war with the remnant of her seed, which keep the commandments
of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual
lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ... and how we must do the SAME THING ...bid Jesus that WE are able ( within
IN abled ) to walk on the the wicked waters of satan THAT NOW FLOODS THE EARTH. And the dragon stood before the woman, which was
ready to be delivered: for to devour her child as soon as it were born.
JUSTIFICATION OF ABORTION comes to mind If license is given to butcher
babies and sell the parts ...ask yourself ..is there any utterly vile wicked
thing that they will not ...allow and give license to??? THE
REVELATION OF ST JOHN Chpt 20 And when the
thousand years are expired, Satan shall be loosed out of his prison, and
shall go out to deceive the people which are in the four quarters of the earth
Gog and Magog, to gather them together to battle, whose number is as the
sand of the sea: and they went up on the plain of the earth, and compassed the
tents of the saints about, and the beloved city. And fire came down from God,
out of heaven, and devoured them: and the devil that deceived them, was cast
into a lake of fire and brimstone, where the beast and the false prophet were
and shall be tormented day and night for ever more. THE
GOSPELL OF ST. MATTHEW Chpt 16 Then came the Pharisees and Sadducees, and did tempt him, desiring him
to show them some sign from heaven. He answered and said unto them. At evening
ye say, we shall have fair weather, and that because the sky is red: and in the
morning ye say, today shall be foul weather, and that because the sky is cloudy
and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern
the signs of the times? The froward nation and *advoutrous seeketh a
sign, and there shall none other sign be given unto them but the sign of the
Prophet Jonas. So left he them and departed. *advoutry: prefix "a" meaning not or without,
devout: devotion; plain hearted to God, being devoted to something or some one
else. see James 2 for adultery This
understand, that in the last days shall come parlous times. For the men shall be
lovers of their own selves, covetous, boasters, proud, cursed speakers,
disobedient to father and mother, unthankful, unholy, unkind, trucebreakers,
stubborn, false accusers, rioters, fierce despisers of them which are good,
traitors, heady, high minded, greedy upon voluptuousness more then lovers of God,
having a similitude of Godly living, but have denied the power thereof: and such
abhor. Of this sort
are they which enter into houses, and bring into bondage women laden with sin,
which women are led of *diverse lusts, ever learning and never able to come unto
the knowledge of the truth. despisers of them which are good, traitors, heady, high minded, traitors, heady, high minded, The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent. THE
GOSPELL OF ST. LUKE Chpt 17 When he was demanded of the Pharisees, when the kingdom of God should
come he answered them and said: The kingdom of God cometh not with waiting for.
Neither shall men say: Lo here, lo there. For behold the kingdom of God is with
in you. *trow (think) *Zodom
(Sodom), THE
FOURTH BOOK OF ESDRAS Chpt 13 And it happened after the seven days,
that I dreamed a dream by night. And behold, there arose a wind from the sea,
that it moved all the floods thereof. And I looked, and behold, the man was
strong and increased with the clouds of heaven: And when he turned his
countenance to consider, all the things trembled that were seen under him: and
when the voice went out of his mouth, all they burnt that heard him, like as the
earth when it feeleth the fire. *durst= dare *Oseas
= Hosea, *Salmanasar = Shalmaneser and others of a similitude ...
And why? As long as a man liveth, he is
careless: for a quick dog (they say) is better than a dead lion: for they that
be living, know that they shall die: but they that be dead, know nothing,
neither deserve they anymore. For their memorial is forgotten, so they that
be neither loved, hated ner envied: neither have they anymore part in the world,
in all that is done under the Son. Go thy way then, eat thy bread with joy, and
drink thy wine with gladness, for thy works please God. Let thy garments be
always white, and let thy head *want none ointment. Use thy self to live
joyfully with thy wife whom thou lovest, all the days of the life, which is but
vanity, that God hath given thee under the *Son, all the days of thy vanity: for
that is thy portion in this life, of all thy labor and travail that thou takest
under the *Son. Whatsoever thou takest in thy hand to do, do that with all thy
power: for among the dead, where thou goest unto, there is neither work,
counsel, knowledge ner wisdom.
So I turned me unto other things under the
Son, and I saw, that in running, it helps not to be swift: in battle, it helps
not to be strong: to feeding, it helps not to be wise: to riches, it helps not
to be futile: to be had in favor, it helps not to be cunning: but that all lieth
in time and fortune. For man knoweth not his time, but as the fish are taken
with the *angle and as the birds are catched with the snare: Even so are men
taken in the perilous time, when it cometh suddenly upon them.
This wisdom have I seen also under the *Son,
and me thought it a great thing. There was a little city, and few men within it:
so there came a great king and besieged it, and made great bulwarks against it.
And in the city there was found a poor man, ( but he was wise) which with his
wisdom he delivered the city: yet was there no body, that had any respect for
such a simple man. Then said I: Wisdom is better than strength. Nevertheless, a
simple mans wisdom is despised, and his words are not heard. A wise mans counsel
that is followed in silence, is far above the crying of a captain among fools.
For wisdom is better than harness: but one unthrifty alone destroyeth much good
*Son is Son as recorded.
head *want (kjv = lack) none ointment. *angle (hook)
Then shall he swear and say: I can not
help you. Moreover, there is neither meat nor clothing in my house, make me
no ruler of the people. For Jerusalem and Juda must decay, because both their
words and counsel are against the Lord, they provoke the presence of his Majesty
unto anger. The changing of their countenance betrayeth them, yee they
declare their own sins themselves, as the Sodomites, and hide them not. Woe be
unto their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe be
unto the ungodly and unrighteous for they shall be rewarded after their works. O
my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy
leaders deceive thee, and tread out the way of thy footsteps. The Lord is
here to commune of the matter, and standeth to give judgement with the people.
The Lord shall come forth to reason with the Senators and princes of his people,
and shall say thus unto them: It is ye that have burnt up my vineyard, the
robbery of the poor is in your house. Wherefore do ye oppress my people, and
marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
Well, I shall tell you how I will do with my
vineyard: I will take the hedge from it, that it may perish, and break down the
wall, that it may be trodden under foot. I will lay it waste, that it shall
neither be twisted nor cut, but bear thorns and briers. I will also forbid the
clouds, that they shall not rain upon it. As for the vineyard of the Lord of
Hosts it is the house of Israel, and whole Juda his fair planting. Of these he
looked for equity, but see there is wrong: for righteousness, lo, It is but
misery.
Woe unto you that join one house to
another, and bring one land so nigh unto another, till ye can get no more
ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me
thus in mine ear: shall not many greater and more gorgeous houses be so waste,
that no man shall dwell in them? And ten acres of vines shall give but a Quart,
and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use
themselves in drunkenness, and yet at night are more superfluous with wine. In
those companies are harps and lutes, tabrets and pipes, and wine. But they
regard not the work of the Lord, and consider not the operation of his hands.
Therefore cometh my folk also in captivity, because they have no understanding.
Their glory shall be mixed with hunger, and their pride shall be marred for
thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride
boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be
brought low, and the high looks of the proud layed down. But the Lord of Hosts,
that holy God: shall be exalted and untouched, when he shall declare his equity
and righteousness after this manner: Then shall the lambs eat their appointed
fodder, and shall feed plentiously in the mountains. Woe be unto vain
persons, that draw wickedness unto them, as it were with a cord: and sin, as it
were with a cart rope. Which use to speak on this manner: Let him make hast now,
and go forth with his work, that we may see it. Let that counsel of the holy one
of Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and
good evil: which make darkness light, and light darkness, that make sour sweet,
and sweet sour.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
Then shall the king say unto them that
shall be on the left
hand: depart from me ye cursed, into everlasting fire: which is prepared for the
devil and his angels.
For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no
drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me
not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Then shall he swear and say: I can not help
you. Moreover, there is neither meat nor clothing in my house, make me no ruler
of the people. For Jerusalem and Juda must decay, because both their words
and counsel are against the Lord, they provoke the presence of his Majesty unto
anger. The changing of their countenance betrayeth them, yee they declare
their own sins themselves, as the Sodomites, and hide them not. Woe be unto
their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe
be unto the ungodly and unrighteous for they shall be rewarded after their
works. O my people, *ribaudes oppress thee, and women have rule of thee. O my
people, thy leaders deceive thee, and tread out the way of thy footsteps.
The Lord is here to commune of the matter, and standeth to give judgement with
the people. The Lord shall come forth to reason with the Senators and princes of
his people, and shall say thus unto them: It is ye that have burnt up my
vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my
people, and marred the faces of the innocents? thus shall the Lord God of Hosts
revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
And the dragon stood
before the woman, which was ready to be delivered: for to devour her child as
soon as it were born. And she brought forth a man child, which should
rule all nations with a rod of iron. And her son was taken up unto God, and to
his seat. And the woman fled into wilderness, where she had a place, prepared of
God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the
devil is come down unto you which hath great wrath, because he knoweth that he
hath but a short time.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked,
and behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat
three days
"Lost
in Lust in the UNGodlie city... "
"The
schools utterly destroyed." "Do
Not Buy what the liberal LEFT is selling. " "UNGodly
wicked lusts of the flesh.(PERIOD) " "Nothing
of the music Left... " "The
lusts and pride games... " "heaps
of trash and goods ...and covetousness." "lust
of the flesh and whoredom..." "Lust
and others feeding your children... " "more
for the desire of children, then for any fleshly lust..." "lust
of a man like his fathers... " "do
not satisfy the lust of the youth..." "lust
of the flesh in high places and ...the law. ( PERIOD ) " "more
on the miserly miserable merchant lusting for more ...unearned gain..." "what's
LEFT of our judicial system..." "gave
them up unto their hearts lusts..." "lust
of the flesh and houses." "bus
of lust and stay to the right." "place
in the forest or woods of love and truth or lust of the flesh..." "a
man trying to stand on the lust of the flesh..." "survivalist
survival lust..." "heaps
of hoarders and lust..." "whosoever
looketh on a wife, lusting after her..." "the
beautiful wrapped in lust ..." "
lust of the flesh ...the fbi ...and the media ... " "lust
of the flesh ...without regard ...(not for little
children) " "
lust of the flesh ...or God coupled ..." "unGodly
foreign lusts taught in the schools... " "lust
of the loins of man... " "lust
of the flesh judged ..." "OCC
...works of the hands for lust of the eye and flesh ...vain glory ..."